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IN THE
SUPREME COURT OF TASMANIA – LAUNCESTON DISTRICT REGISTRY
ON APPEAL FROM THE COURT OF PETTY SESSIONS
HELD AT LAUNCESTON
Supreme court, petty sessions,
appeal, road safety, notice of appeal, magistrate, ordered, convict,
convicted, freedom of religion, freedom of conscience, practice of religion,
peaceful, erred, lawful, public order
No LCA 24 of 2003
In the
matter of: ROAD SAFETY (ALCOHOL AND DRUGS) ACT 1970 (NO. 77 OF 1970)
Kenneth John Atherton Appellant
BETWEEN and
Michael Bonde Respondent
TAKE NOTICE that a Judge will be moved on
..............Monday the......................21st
day of …July……………...2003 at …10 am………….…o’clock in
the forenoon, or so soon
there after by Kenneth John
Atherton
( the Appellant)
TO REVIEW the decision of Magistrate Zygmunt Szramka made on the twenty fifth day of June 2003 whereby the learned magistrate:
ORDERED THAT: the appellant be convicted on 5 offences being:
Refuse breath test; refuse breath analysis; drive whilst unlicensed; use unregistered motor vehicle; use uninsured motor vehicle, (complaint No. 33901/03A), and sentenced to a fine of $937.05 and disqualified from driving for 12 months.
AND TO
QUASH the said decision ON THE GROUNDS THAT:
(1)
The Magistrate erred in fact and law in denying myself the God given freedom
of choice to heed God’s Code of Conduct Command to "ONLY
be loving, compassionate, merciful and forgiving and to remain peaceful at
all times."
This
free profession and practice of religion is also guaranteed within the State
of Tasmania Constitution Act 1934 section 46(1). Thus the magistrate’s
ruling, quote: - - - “this
is not an excuse or defence as such known to the law and is not something
the court can lawfully… is not something the court is lawfully able to accede
to,” - - - is in error.
AND
TO QUASH the said decision ON THE GROUNDS THAT:
(2)
The Magistrate erred in
fact and law in applying the “subject to public order” qualification
within the Constitution Act 1934 section 46(1) to dismiss
that provision’s “guaranteed freedom of
conscience and the free profession and practice of religion” when:
“No contrary evidence was provided of myself being other than sober,
orderly, peaceful and of civil behaviour.”
Further,
no evidence was given or proved of any breach of peace offence by myself
including any act of disturbing the peace, of public nuisance, affray,
riotous, offensive, provocative or violent behaviour, nor of causing harm,
actual or prospective against any person or property, as per the definition
of “Public Order” provided in Osbornes Concise Law Dictionary.
Further,
no offence was committed by me against public order as per the definition of
“Public Order” given in Butterworths Australian LEGAL Dictionary, as I
was of an orderly and peaceful behaviour at all times.
AND
TO QUASH the said decision ON THE GROUNDS THAT:
(3)
-
The Magistrate erred
in fact and law in his ruling, quote: “public order must be read broadly and
includes at least the maintenance of civil and safe society.” - - - Clearly
in my view and ideological belief, society can
only be civil and safe when inhabitants individually
understand the reality that God’s ONE law is:
“What you do to others will be done to you,” or “as you sow so shall
you reap,” and that is unavoidable, immutable and inviolate.
Thus
they will as me conform to God’s Code of
Conduct Command to "ONLY be loving,
compassionate, merciful and forgiving and to remain
peaceful at all times." -
- - This, I the appellant do, being guaranteed by
GOD the free profession and practice of the aforesaid being my
religious belief, as well as by your
Constitution, provided within the provisions of the State of Tasmania
Constitution Act 1934 section 46(1).
Rather
than relying on man’s laws of enforcement that themselves
deny God’s
Command. For I cannot condone, or be a “party
to,” a contra ideology that is a forceful and punitive one, being the
ideology of the State Institution.
AND
TO QUASH the said decision ON THE GROUNDS THAT:
(4)
-
The Magistrate erred
in fact and law by disallowing the morality qualification within the Constitution Act 1934 section 46(1). This he did by ruling that,
quote:
“the Road Safety (Alcohol and Drugs) Act 1970 is
a law that the defendant must accede to in the practice of his religion as
he must comply with the law,” when in
fact I was complying with the “rule” that forbids driving whilst under
the influence of alcohol and was complying with my own belief that one must
not drink and drive.
If
the “belief” of the State Institutional ideology (religion) is such that
a man must prove his “innocence,” then that belief is a contra one to
mine and also one contra to the State institution’s practice of one being
innocent until proven guilty, - - - and to punish one under the “law” of
man for non compliance to a “contra” belief is itself an “act”
contra to the Constitution of said State Institution, and this “action”
defies God's "Only love & forgive" command, - - - and is a
treasonable offence against God and the State Constitution “authority,”
- - - and is an immoral act.
AND
TO QUASH the said decision ON THE GROUNDS THAT:
(5)
- The Magistrate erred in his misleading “conclusion,” where his
judgement being: “the defendant must accede to in the practice of his religion as he must comply with the law.
Considering all the evidence I find that the charge proved,” not only defies God's call of “mercy & forgiveness,” but it also gives a misleading “signal” to other men working as policing “officers” and prosecutors for the State Institution.
For
it leads them to believe falsely, that it is right action on their part, it
is not. For it is wrong to persecute any peaceful person of any ideology,
especially those that follow a different religious belief, as it is their
entitlement within the Constitution Act and is their God given right. It is
unlawful for the police to persecute and prosecute any children of God who
walk in peace.
Should
the above grounds for the non-application of the clause “subject to public
order” be dismissed, then I submit that:
AND
TO QUASH the said decision ON THE GROUNDS THAT:
(6)
-
The Magistrate erred
in fact and law under the Commonwealth of Australia Constitution Act (9th
July 1900) section 116 that states; “The Commonwealth shall not make any
law for establishing any religion, or for imposing any religious observance,
or for prohibiting the free exercise of any religion, and no religious test
shall be required as a qualification for any office or public trust under
the Commonwealth.” This is relevant in that: The State and
Commonwealth’s Institutions assume that I, being born in Australia,
are thus a citizen of Australia and are thus a subject of the Queen and am
controlled under her laws. And being a subject of the Queen I am subject to
the Constitution of the Commonwealth and its laws.
Secondly,
where an inconsistency of laws exists as does in this case between the above
Constitution of Australia Act section 116 and Tasmanian State Constitution
Act 1934 section 46(1) in regards to the qualification “subject to public
order and morality.” The Constitution of Australia Act section 109 states,
“When a law of a State is inconsistent with a law of the Commonwealth, the
latter shall prevail and the former shall, to the
extent of the inconsistency, be invalid." (The Commonwealth law
supersedes that of the State)
Thus
the qualification imposed on the freedom to practice ones religious belief
found in the state act where it states “subject
to public order and morality,” is inconsistent to that freedom
granted within the Commonwealth act and is
thus invalid.
Signed………………………………………………....(the Appellant)
TO: The Registrar, Supreme Court of Tasmania
AND TO;
Clerk of Petty Session (Magistrates Court)
Director of Public Prosecutions (15 Murray St. Hobart - Cameron St.
Launceston)
Police prosecution (Launceston Police Headquarters)
Filed by the Appellant in person
200 Norwich Drive Longford Tasmania. Telephone (03) 6391 1799